ACT Incomplete Commentary on Matthew (Opus Imperfectum, Vol 1)

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Clothing Size Conversion Chart
Category US EU UK Chest (in) Waist (in) Hips (in)
Men XS 44 34 32-34 26-28 33-35
S 46 36 34-36 28-30 35-37
M 48 38 38-40 32-34 39-41
L 50 40 42-44 36-38 43-45
XL 52 42 46-48 40-42 47-49
Women XS 32 6 31-32 24-25 33-34
S 34 8 33-34 26-27 35-36
M 36 10 35-36 28-29 37-38
L 38-40 12-14 37-39 30-32 39-41
XL 42 16 40-42 33-35 42-44
Youth XS 128 7 26-28 23-24 26-28
S 134 8 28-30 24-25 28-30
M 140 10 30-32 25-26 30-32
L 146 12 32-34 26-27 32-34
XL 152 14 34-36 27-28 34-36
Pants Size Conversion Chart
CategoryUSEUUKWaist (in)Hip (in)Inseam (in)
Men284428283430
304630303631
324832323832
345034344033
365236364234
Women0324243430
2346253530
4368263631
63810273832
84012284032
Shoes Size Conversion Chart
CategoryUSEUUKFoot Length (in)
Men6395.59.25
7406.59.625
8417.510
9428.510.25
10439.510.625
114410.511
124511.511.25
134612.511.625
Women5352.58.5
6363.58.875
7374.59.25
8385.59.625
9396.510
10407.510.25
11418.510.625
12429.511
M (Unisex)5374.58.75
6385.59
7396.59.5
8407.510
9418.510.25
10429.510.625
114310.511
124411.511.25
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Description

In the translator’s introduction to this volume, James Kellerman relates the following story:

As Thomas Aquinas was approaching Paris, a fellow traveler pointed out the lovely buildings gracing that city. Aquinas was impressed, to be sure, but he sighed and stated that he would rather have the complete Incomplete Commentary on Matthew than to be mayor of Paris itself.

Thomas’s affection for the work attests its great popularity during the Middle Ages, despite its significant missing parts–everything beyond the end of Matthew 25, with further gaps of Matthew 8:11–10:15 and 13:14–18:35. Despite the gaps what remains is quite lengthy, so much so that we offer the work in two volumes, comprising fifty-four homilies. While the early-fifth-century author displays a few Arian propensities in a handful of passages, for the most part the commentary is moral in nature and therefore orthodox and generic. The unknown author, who for several centuries was thought to be John Chrysostom, follows the allegorizing method of the Alexandrians, but not by overlooking the literal meaning. His passion, above all, is to set forth the meaning of Matthew’s Gospel for his readers.

Here for the first time this ancient work is made available in English, ably translated by James A. Kellerman and edited by Thomas C. Oden.

213 pages.